Why Public Art?
By Richard
O. Jones
Reprinted
with permission of the Journal-News
The story of
Grand Rapids, Mich., and Alexander Calder’s “Le Grande Vitesse” has become
legendary as the start of a wave of public art beyond war memorials and statues
of men on horses.
In 1965, Grand
Rapids was the recipient of one of the first National Endowment for the Arts
grants through the Arts in Public Places Commission, the first public sculpture
erected with a combination of public and private funds.
“Everyone was
so upset about it,” said Calder expert Robert Stearns, who also served on the
committee that placed “The Hamilton Gateway” on the corner of High Street
and Martin Luther King Boulevard. He is currently the director of Arts Midwest,
developing art exhibitions for international exchange.
Many people
felt it was something of a cultural imposition, that it was too expensive and
because it was modern art, it didn’t reflect the tastes and sensibilities of
city residents. Some just thought it was ugly, a big strawberry-red blob plopped
down in a spot that would have been better used for a fountain.
But a two-year
debate before the actual installation of the sculpture began to turn public
opinion.
“Alexander
Calder was such a significant artist they realized they were lucky to have such
a piece,” Stearns said. “Essentially, I think they got used to it and there
was enough notoriety that they realized it put them on the map.
“The abstract
nature of the work turned out to be adaptable to a logo, so the image of the
work literally became the image of the city.”
Today in Grand
Rapids, you can see the shape and bright red color of “Le Grande Vitesse” on
everything from letterhead to garbage trucks — even the link icons on the
city’s web site.
Not only that,
but the installation of “La Grande Vitesse” helped create a wave of public
art in a city that now boasts more than 25 sculptures in its downtown area.
Grand Rapids has also become something of a hotbed for arts, with many and
diverse arts centers, arts festivals (including the simply-named Festival with
its Calder-designed logo) and artist colonies emerging in the last 30 years.
Am I suggesting
that “The Hamilton Gateway” will create a similar artistic explosion in
Hamilton?
No, I’m not.
I’m telling
you the explosion is well underway, already making the streets of Hamilton
quake, and “The Hamilton Gateway” is just one of the bigger aftershocks.
When I took
over the arts and entertainment desk, it was just in time for the second
anniversary of the Fitton Center for Creative Arts. In a story marking that
anniversary, I quoted Paul Thoms, then the president of the Hamilton-Fairfield
Arts Association, as saying “I believe we’re right on the eve of a golden
era in arts in Butler County.”
I’ve recycled
that prophesy from time to time because of the many ways in which it’s come
true. When he spoke those words, Thoms didn’t know that local visionary Harry
Wilks would turn his property on the outskirts of Hamilton into Pyramid Hill
Sculpture Park and Museum, one of the nation’s largest sculpture parks — not
public art, but as a non-profit cultural center has certainly helped inform the
public about modern art .
Nor did he know
just how far the Fitton Center’s SPECTRA+ program that brought working artists
into the schools to help teach academic subjects would go, nor that the
fledgling Arts In Common program would have survived to reach out to hundreds of
underserved children every year, nor that the Fitton Center would become a hub
of arts education by hosting Riverside Academy, offering a Master’s of
Education degree in the Fine Arts and Multiple Intelligences in cooperation with
Rio Grande College.
Nor did he know
that Hamilton City Council would approve a proposal to nickname Hamilton “The
City of Sculpture,” and that a committee of private citizens would spring up
to be a link between artists and the officials who control public spaces.
Nor did he know
that we’d now be poised to unveil a piece of public sculpture that helped
create a new model for developing such works of art in the future. Where the
people of Grand Rapids had their Calder thrust upon them, the people of Hamilton
had a voice in the selection process that has given us “The Hamilton
Gateway.”
Public art has
thus been redefined. No longer is it simply art that belongs to the people, but
it is art where the people are a part of the process.
Still, there
will surely be dissenters, those who will call it ugly and/or wasteful, saying
that we need better jobs, better roads, not art.
But we do need
art. But we do need art. Art may not be the bread of life, but it is the
leavening in the bread. Art lets our endeavors rise, makes life more palatable.
Art is not just a diversion from our work, but it provides insights on our
history and nature. In both general and specific ways, art is the core of
civilization.
Indeed, art
defines our humanity. Even insects have jobs. Only human beings have art.
I asked Stearns
about that, and he told a story.
“Last
weekend, I was in south Maine with some friends helping them finish the
restoration of a house. My job was hanging up the art work. While I was doing
that, one of the workmen came through, a carpenter who didn’t look like the
kind of person who would be an advocate for the arts.
“He looked at
what I was doing and said, ‘Ah! Making the house a home!’
“That’s
what art is: It’s what makes a house a home.”